Safran Publishers
 
Identité et altérité culturelles : le cas des Hittites dans le Proche-Orient ancien

Collectif. — Book in French. Comment les Hittites, ce peuple de langue indo-européenne, qui a vécu en Anatolie au second millénaire avant J.-C., a-t-il construit son identité ? Il s'agit ici d'étudier les Hittites non pas de leur point de vue – comme il est habituel de le faire –, mais du point de vue des «autres», de ceux qui ont contribué à la construction de cette identité. Pour ne citer qu'eux : les Hourrites ont eu une grande influence dans le domaine religieux, les Louvites sont à l'origine des hiéroglyphes hittito-louvites… (Details)

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Claudia POSANI. — This paper is aimed at a comparative study of the figurative use of the word(s) for “head” in Greek and Ancient Near Eastern texts…
 
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Éric RAIMOND. — Paper about Apollo’s origins through Theonym’s etymology, reflection on first possible appearences in Hittite and Linear B, how he looks like in Ilias and Traditions close to his birth place…
 
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De l’influence des ‘Traités de vassalité’ hittites sur la composition du livre du deutéronome. Évaluation d’une théorie classique en exégèse biblique
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The hypothesis of an influence of the hittite vassal treaties on the biblical text has been proposed by Mendenhall in 1954, whoses studies dealt with the link between hittite texts and the Covenant narratives and laws in Ex 19-24, and later by Weinfeld who tried to demonstrate the influence of both akkadian legal texts and hittites treaties on the structure of the book of Deuteronomy. The recent research about the composition of Deuteronomy lead to the conclusion that the narrative and legal texts of this book belong to different stages of its composition, and so call in question Weinfeld’s hypothesis. Nevertheless, there could have been an indirect cultural influence of the hittite treaties on the biblical texts, and of the assyrian litterature as well, as the litterary analysis can find similarities in the concepts and in the vocabulary.
 
9,50 €
Le grand mariage hittite de Ramsès II et son empreinte dans la mémoire égyptienne
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C. CANNUYER, « Le grand “mariage hittite” de Ramsès II et son empreinte dans la mémoire égyptienne », dans I. KLOCK-FONTANILLE, S. BIETTLOT et K. MESHOUB (éd.), Identité et altérité culturelles : le cas des Hittites dans le Proche-Orient ancien. Actes de colloque, Université de Limoges 27-28 novembre 2008, Brussels, 2010, p. 87-104.
9,50 €
Amour, musique et poésie au gré des relations égypto-hittites. Réflexions autour d’une statuette de harpiste ‘hittite’ de Médinet el-Gourob/Miour
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The Hittite-Egyptian relationships are not being tackled here based on the events that have marked international history. We will be looking at a little statue, which embodies a humble protagonist of the relations established between Egypt and Anatolia. This is the statue of a musician labelled as "Hittite", which was discovered in Médinet en-Gourob, the royal residence and harem where Asian spouses of the pharaoh are thought to have resided.
 
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L’apport hourrite dans l’élaboration de la culture hittite du XIIIe siècle av. J.-C.
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In the first part of this contribution the reader finds an historical aspect relating to the great moments of the Hurrian civilization . An information is added about the progress of the decipherment of the Hurrian language. The second part deals with the influence of the Hurrians during the 13st century B.C. especially over the Hittite language and the official religion of the Hittite Empire.
 
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Palaïte Ha-ap-na-aš (Hapnaš) : un vestige eurasiatique en anatolien ?
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Our approach starts from Palaite ḫaapnaš (=Hittite ḫapaš) “river” and is based on a linguistic Eurasiatic survey originating in J. Greenberg. He posits that *no (*nV) is a marker establishing the membership of the macrofamily and that ḫapaš stems from a term applying to water. To justify these developments, our study focuses on a pre-celtic term onno “river” analyzed as *(H)on-spring + *nV in order to try to show that a structure *dh-(h)on-, with the *dh- prefix, after a linguistic break, went into the making of an Indo-European root (“to flow”). The pair ḫaapnaš/ ḫapaš is then considered within the complex history of the Anatolian genitive, at this stage of our approach we resort to a former membership case reshaped in various ways into the nominative when some verb forms, coming after Eurasiatic verbo-nominals, appeared in Indo-European. The analysis of Eurasiatic and Indo-European is completed with a comparative discussion of Lithuanian upė “river”.
 
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La réforme de la langue hittite au XIIIe siècle av. J.C. : instrument au service de la construction de l’identité
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In 13th century BCE Hittite texts some words are marked with special signs called 'gloss-wedges'.  It is generally assumed that they were used to mark words of foreign, mostly Luwian origin.  However, a semantic analysis of the relevant vocabulary reveals that if the words had been marked because of their foreign origin, this would seem to have been a form of extreme linguistic purism serving nationalistic purposes.  Because of the lack of evidence for nationalistic tendencies in Hittite texts and Hittite culture in general this seems highly implausible.   On the other hand, a thorough investigation of contexts in which words with gloss-wedges appear gives reasons to assume that words were marked with gloss-wedges for ideological purposes, i.e. to shape moral identity and enforce a proper code of conduct in the last decades of the Hittite Empire
 
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À propos du serpent Illuyanku, le *H4enghu de *H1lH3
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A. FOURNET, «  À propos du serpent Illuyanku, le *H4enghu de *H1lH3 », Res Antiquae 11, Brussels, 2014, p. 121-128.
 
9,50 €
Deux fragments hittites tardifs et leur intérêt
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R. LEBRUN, « Deux fragments hittites tardifs et leur intérêt », Res Antiquae 11, Brussels, 2014, p. 167-174.
 
9,50 €
Prestigio e identità nell’Anatolia ittita. Alcune riflessioni sulla lingua delle lettere di Maşat-Höyük
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P. DARDANO, « Prestigio e identità nell’Anatolia ittita. Alcune riflessioni sulla lingua delle lettere di Maşat-Höyük », Res Antiquae 12, Brussels, 2015.
 
9,50 €
Panthéons locaux et panthéon d’État dans l’Anatolie hittite
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R. LEBRUN, « Panthéons locaux et panthéon d’État dans l’Anatolie hittite », Res Antiquae 12, Brussels, 2015.
 
9,50 €
Le pays du dieu de l’Orage dans l’inscription du Südburg
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É. VAN QUICKELBERGHE, « Le pays du dieu de l’Orage dans l’inscription du Südburg », Res Antiquae 12, Brussels, 2015.
 
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"De morte in Anatolia antiqua" (I)
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by René LEBRUN, Étienne VAN QUICKELBERGHE. — In this short contribution the lector will find an approach of the Hittite terminology and…
 
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Les dispositions internationales des rois hittites trouvées à Ougarit. Décrets ou jugements ? Une proposition de classification
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by Marta PALLAVIDINI. — The present contribution proposes a classification of the documents issued by the Hittite kings from Šuppiluliuma I to Tutḫaliya IV that have been found in the archives at Ugarit. The new proposal of classification is…
 
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« Personne ne remplissait la grange de Kubaba ». L’accumulation des céréales dans les inscriptions hiéroglyphiques des seigneurs locaux néo-hittites
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by Maria Elena BALZA. — After the collapse of the Hittite state, the transition from the Bronze to the Iron Age in Southern Anatolia and Northern Syria brings with it a set of socio-economic and political transformations that also affect the royal ideology…
 
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Il processo redazionale della corrispondenza egizio-ittita
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by Violetta CORDANI. — With more than 100 letters, the Hittite-Egyptian correspondence provided scholars with a gold mine of information on various aspects of the Late Bronze Age diplomacy. This article analyzes the redactional phases that led to the composition of this corpus…
 
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Rituale Hethaeorum
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by René LEBRUN. — In this article, the lector finds a short study of fragments dating from the final period of the Hittite Empire (end of the 13th century B.C.)…
 
9,50 €
Ḫakpiš, la prima “Sekundogenitur” di Ḫatti ? Considerazioni sul rapporto giuridico di Ḫattušili con Muwatalli e Urḫi-Teššup/Muršili III sulla base di CTH 81
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by Marta PALLAVIDINI. — The so-called Apology of Ḫattušili III (CTH 81) is one of the most studied Hittite cuneiform documents, both its “historical” content and its apologetic rhetoric…
 
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by René LEBRUN. — In this contribution, the reader will find the fundamental place occupied by women in the exercise of worship in ancient Anatolia…
 
9,50 €
 
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by Herman J.J. MOORS. — Both the enigmatic biblical term šônîm (Prov 24:21), apparently a plural, and its Ugaritic equivalent šnm, are etymologically related to Arabic sanima, “to be high, gibbous.”…
 
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by Marta PALLAVIDINI. — In this paper, I will analyze the metaphors related to the semantic field of sight that are present in the Hittite state treaties and I will demonstrate their relevance in the political-diplomatic discourse…
 
9,50 €
 
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by Marcel MEULDER. — Peirôs, a Thracian warrior in the Ilias, has the same name as the Hittite rider god Pirwa. Some facts defend this assumption…
 
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by Éric RAIMOND. — The number Nine is well-attested in many ancient myths…
 
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by Éric RAIMOND. — The number Nine is well-attested in many ancient myths…
 
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by Zsolt SIMON. — This paper argues that Lygdamis the Cimmerian cannot be identified as Tugdammî due to historical and chronological reasons…
 
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Remarques annexes concernant l’accusatif en hittite dans le cadre des langues indo-européennes
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The reader finds in this contribution many remarks relating to the use of the accusativ in Hittite with connexions to other old Indo-european languages, such as Greek, Latin or Sanskrit.
 
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Les symboles divins solaires hittites. Circulation ou invention ?
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During Antiquity, Men live everyday the constant presence of the sun. Therfore their lifestyle is influenced by the sunlight and its positive heat. It could explain the fact that the Sun God becomes one of the main divinities. However civilizations from diverse regions of the Ancient Near East perceive the Sun in the same way. The representation is it invented in each place? Or is it broadcast a culture to another ? This concern centred on Anatolia is the heart of this paper that will attempt to highlight different points of view of the symbolism of the Solar divinity.
 

 

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Die 10. Tafel des ḫišuu̯a-Festes
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La fête ḫišuu̯a, composée dans la forme classique à l’ordre de la reine Puduḫepa, comprend treize tablettes. Dans cet article, la dixième tablette est traitée sur la base de tous les textes identifiés actuellement.
 
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Die 11. und 12. Tafel des ḫisuu̯a-Festes
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Cet article, contenant l’étude de l’onzième et la douzième tablettes de la fête ḫišuu̯a (transcription, traduction, et commentaire), forme la continuation directe de l’étude de l’auteur que fut publiée en RANT 7 (2010), p. 357-398. En tenant compte de l’étude de la treizième tablette de cette fête par K. Kompalla en DBH 35 (sous presse) le fin de la fête ḫišuu̯a est à l’examen facile de tout qui s’intéresse à la religion et à l’héritage écrit des Hittites.
 

 

9,50 €
Le cas d'Ewri-Sarruma, fils royal
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Ewri-Sarruma is one of these high-ranking persons of the Syro-anatolian society which is DUMU.LUGAL "royal son" and which we find in the texts of Ougarit, Bogazköy and on the seals of Nişantepe. This article takes back all these documents, the various written forms of the name Ewri-Sarruma as well as an analysis of this person. I also try to date most exactly possible these texts and seals.
 

 

9,50 €
Notes relatives à la ville de Landa
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This article on the city of Landa fits into a plan of study concerning several cities of Anatolia, in particular religious centres. It is a question of collecting texts mentioning this city, to give a transliteration with translation and try to place her in Anatolia.
 

 

9,50 €
Hittites et Louvites dans l’Anatolie occidentale au deuxième millénaire av. J.-C.
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In this contribution the reader finds many and sometimes recent informations relating to the Hittite presence in the « Luwian » countries of Western Anatolia and in many islands of the Eastern Egea.
 

 

9,50 €
Per l’etimo dell’ittito maškan-
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Cet essai analyse le mot hittite maškan- « don, récompense propitiatoire, dessous de table » afin d’en proposer une étymologie. L’étude des attestations montre que la composante principale de la signification de maškan- pourrait appartenir au domaine de l’illégalité. À la lumière de ceci on propose d’analyser le mot maškan- comme un dérivé en -an (sur l’exemple de l’hittite ¯enkan- « ruine, mort », takšan- « jonction, moyen ») de la racine indo-européenne *mesg- « immerger, submerger » : maškan- serait alors, littéralement, « ce qui est souterrain, ce qui est caché ».
 
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Anfang und Ende des Ersten Pestgebetes Muršilis II.
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Tout hittitologue ou spécialiste de l’histoire de l’Anatolie antique devra se réjouir de voir avantageusement restaurés, grâce à de nouveaux « joins », deux passages de la première prière contre la peste qui ravageait le Hatti du Grand Roi hittite Moursili II (1318-1290 av. J.-C.) ; il s’agit du Ro 1-7, 16-22 et du Vo 44-51. La publication enrichissante de ces deux passages est assortie d’observations philologiques d’un grand intérêt.
 
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Le stadiasmos de Patara et la définition de l’espace romain dans la nouvelle province de Lycie-Pamphylie
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This article examines the now well-known inscription of Patara, the so-called Stadiasmos of Patara. Authors already argued that the long list of measures between cities of Lycia was useless as an itinerary and travel guide…
 
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Quelques remarques relatives aux pérégrinations des diplomates, au fil des relations égypto-hittites (IIe millénaire avant J.-C.)
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In this paper, the author introduces some aspects concerning relations between Egypt and different states of Asia Minor in the second millenium B.C…
 
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Les missions des scribes hittites durant la seconde moitié du XIIIe s. av. J.-C.
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This short contribution is relating to the scribe’s travels and functions during the second half of the thirteenth century B.C…
 
9,50 €
La place du phénicien en Anatolie au premier millénaire av. J.-C.
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The lector finds here some informations relating to the presence and the cultural influence of the Phoenicians in Anatolia since the Recent Bronze Age, in particular in Southern Anatolia (Cilicia).
 
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Die neuen Fragmente der Deeds of Šuppiluliuma. Vorläufige Bemerkungen
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Nous trouvons dans cet article essentiellement la présentation et l’étude de nouveaux fragments hittites concernant les Actes du roi Suppiluliuma Ier dont la copie autographe a été donnée récemment dans le volume KBo 50.
 
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Fragments hittites relatifs à l’Égypte
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In order to continue the publication of hitttite’s fragments relating to Egypt, started since about thirty years in Professor J. Vergote’s honour, this paper presents the reading of some new fragments testifying the toponym Mizri (Egypt)…
 
9,50 €
On the Hittite Demonstrative apaš
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Dans cet bref article, l’auteur se propose de prouver que le démonstratif hittite apaš provient d’une contamination de particules déictiques indo-européennes en *e/o et *bhe/o…
 
9,50 €
La "maison (le palais) des ancêtres" et les tombeaux des rois hittites
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In Hittite texts apart from the «stone house» É.NA4 and the É hekur there is the third term related to the deceased kings: a «house (palace) of grand-fathers» É(.GAL) huhhas. Those houses existed in three Hittite royal residences: Hattusa, Katapa and Samuha. Some ceremonies of the great festivals as well as the rituals were celebrated in those houses. In Hattusa the events of the second day of the hisuwa-festival took place in the “house of grand-fathers”; in Samuha the queen celebrated a ritual for Sauska of Taminiga in the É huhhas; in Katapa the nuntarriyasha-festival began in the “house of grand-fathers”. É huhhas (as well as the “stone house») had some economic power: the food necessary for the different festivals were brought from them. Although there wasn’t any festival nor ritual description which took place in the “stone house”. The officials working for É huhhas (LÚ.MEŠ É huhhas) had the ability to answer the oracle questions in some ominal texts.
 
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Le(s) nom(s) de la montagne en louvite
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The name of the mountain in luwian raises difficulties, because of the use of the ideograms in both the hieroglyphic and cuneiform writings. Whereas *ariyatti- is an excellent candidate for cuneiform ḪUR.SAG-ti, it seems increasingly certain that the hieroglyphic sign MONS was read wati-. I showed that watti- “mountain” and other terms etymologically connected seem attested in cuneiform luwian as well. It is not, therefore, unimaginable that ḪUR.SAG-ti was read watti-.
 
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La montagne dans le monde hittite
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In this contribution, R. Lebrun suggests a semantic interpretation (via the Hittite and Luwian languages) of several important mountain names of Anatolia. We find so the revelation of the feelings of the ancient Anatolian populations concerning the mountains.
 
9,50 €
Quand la Montagne se rend à la ville
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In a previous paper, I showed that several cults carried out on the Mountain were related to foundation, and were meant to reinforce the roots of kingship as well as regenerating the king when the latter was aged, ailed or diseased. Today, I will examine two ceremonies where the Mountains move towards the city and try to discover the meaning of these travels: a monthly festival and a procession ceremony included within the KI.LAM festivities. In both cases the Mountains go to the city of Hattusha: I will demonstrate that in these two cases their journey is aimed at consolidating royalty and foundation. A new interpretation of the KI.LAM can therefore be surmised: it was one of the most important Hittite religious festivals. I will nevertheless recall the main characteristics of Hittite mountains and some aspects of ritual foundations performed on mountaintops.
 
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La langue étrusque : connexions anatoliennes ?
R. LEBRUN. — In this short contribution, R. Lebrun enumerates philological suggestions relating to a few probable connexions between Etruscan words and the Indo-european languages of Asia Minor…
 
9,50 €
Éléments d’onomastique hourrito-louvite et la légende étrusque de Tagès
A. PORTNOFF. — The story of Tages is one of the most authentic Etruscan legends. Nevertheless, his name cannot be easily explained by Etruscan…
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The Storyteller’s Art in Old Hittite. The Use of Sentence Connectives and Discourse Particles
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L’emploi dans le hittite ancien des particules du discours, comprenant les connectifs, est analysé. On propose que la narration orale de cette période, qui change peu l’ordre des mots et use peu de la subordination, néanmoins maintient un style vif et immédiat et exprime délicates juxtapositions, contrastes et liens logiques entre les phrases au moyen des particules.
 
9,50 €
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