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L’Olisseus

by Gilles Courtieu. — In French.

Who doesn't know Ulysses, from the earliest years, as a figure of the most ancient European literature?  Everyone thinks he knows him… (Details)

37,00 €
Abécédaire humoristique d’après les poètes latins

by Estelle Debuy, illustré par Mathieu "la Mine". — In French. Voici une manière ludique et amusante de réviser et de perfectionner son latin. Si certains de ces extraits font sourire, d’autres sembleront d’une étonnante actualité… (Details)

28,00 €
Le journal de Jean‑François Bernardy (1749-1842)

by Jean-Louis Van Belle. — Book in French. Im Frühjahr 1794 wurde der Priester Jean-François (de) BERNARDY (1749-1842) mit einem Kollegen nach Obersachsen entsandt, um dort Spenden für französische Priester, die infolge der Wirren der Französischen Revolution in die Schweiz ausgewandert waren, zu beschaffen. Diese Reise dauerte von Mai 1794 bis November 1795. Während dieser Zeit führte er ein Tagebuch, das bis heute verborgen blieb…

Table of contents | MapIndex || In Deutsch

 

39,00 €
Delphes avant le sanctuaire d'Apollon

by Marjolaine Carles. —  Book in French. At the origins of the worship of Apollo at Delphi, the problem of continuity or rupture arises between the Mycenaean and the Greek world. How can religious practices and beliefs of a bygone era be restored on a site without any trace of writing? (Details)
 

29,00 €
Manuel de critique textuelle du Nouveau Testament

Chr.-B. Amphoux (dir.). — Book in French.


DetailsThe authorsTable of contents

39,00 €
Théophane de Sigriani le confesseur( 759‑818)

by Panayotis Yannopoulos. — Book in French. Nobody can know Byzantium or its history without knowing the Chronicle of Theophanes. This work marks the transition from a historical time “before Theophanes” to a time “after Theophanes” in Byzantine historiography… (Details)

39,50 €
L'évangile de Marc en hébreu

by Agnès Tichit. — Book in French. Une étude qui porte sur la confrontation de deux traductions en hébreu de l’évangile de Marc… (Details)


47,50 €
Ostad Elahi et la traditionDroit, philosophie et mystique en Iran

by Soudabeh Marin. — Book in French. Ce premier volume est consacré à la généalogie, à la biographie et à la philosophie du droit d’Ostad Elahi. L'auteur a reçu le prix Bordin de l'Académie française pour cet ouvrage… (Details)

42,50 €
Ostad Elahi et la modernitéDroit, philosophie et magistrature en Iran

par Soudabeh Marin. — Book in French. Ce second volume est consacré à la carrière professionnelle d’Ostad Elahi au sein du Ministère de la Justice en Iran. L'auteur a reçu le prix Bordin de l'Académie française pour cet ouvrage… (Details)


42,50 €
Routes et parcours mythiques. Des textes à l'archéologie

Collective. — Proceedings of the "Septième colloque international d'anthropologie du monde indo-européen et de mythologie comparée". Edited by Alain Meurant…


Details | Other papers

35,00 €
Identité et altérité culturelles : le cas des Hittites dans le Proche-Orient ancien

Collectif. — Book in French. Comment les Hittites, ce peuple de langue indo-européenne, qui a vécu en Anatolie au second millénaire avant J.-C., a-t-il construit son identité ? Il s'agit ici d'étudier les Hittites non pas de leur point de vue – comme il est habituel de le faire –, mais du point de vue des «autres», de ceux qui ont contribué à la construction de cette identité. Pour ne citer qu'eux : les Hourrites ont eu une grande influence dans le domaine religieux, les Louvites sont à l'origine des hiéroglyphes hittito-louvites… (Details)

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L'évangile de Marc. Un original hébreu ?

 

List Price: 60,00 €
42,40 €
 
Fabrice DE BACKER. — This paper proposes a hypothetic reconstruction of the funeral rituals employed to bury the King during the Neo-Assyrian period…
 
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El Hadji Malick DEME. — In this essay, we propose to study the different varieties of bread contained in the texts of the pyramid of Unas…
 
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Stéphane FAYE. — What is interesting about the Oresteia trilogy of Aeschylus is that the relationships between characters can offer many approaches that can lead to encouraging results…
 
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Christophe FLAMENT. — This study is devoted to the mining district of Laurion (Attika, Greece) during the Classical Period, and more specifically to the impacts the exploitation of those silver mines had on the Athenian history from the environmental, social, economical, and political points of view…
 
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Pierre P. KOEMOTH †. — The author proposes an extended reading for the icon of the child-god crouching on the primeval lotus-flower or seating on the fruit of this “pink lotus” related to the heliotropic behaviour of the blue lotus-flower during the day but the selenotropic one of the white species during the night…
 
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Gérard LAMBIN. — Plotinus did not believe, he knew (or thought he knew). He knew that if “divine things” are limited to the three hypostases (the One, the Intellect, the Soul), the divine is no less everywhere, and that he is pure intellection…
 
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Marcel MEULDER. — The name of Bias, Melampus’ brother, is originally Luwian. It means “ the man to whom a wife is given”. He woos Pero, the daughter of the Pylian king Neleus, as a reward of Melampus’achievement…
 
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Herman MOORS. — In this article I will argue that Aphrodite – or Kypris, as she was called by Homer – is to be understood as the Greco-Cypriot interpretation of the Syrian goddess Atargatis, to whom the first part of this study is devoted. Contrary to common opinion, her name will be explained as a compound of Astarte and ‘Ate, the latter being the bearded and violent, even self-destructive, son of the former…
 
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Herman MOORS. — In a previous article published in issue XV of this journal, I proposed to read šmn, “oil”, in verse 1: 3b of the Song as šnm, “erected, lifted up”, cognate of šnm in Ugaritic and sanim in Arabic…
 
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Éric RAIMOND. — Paper about Apollo’s origins through Theonym’s etymology, reflection on first possible appearences in Hittite and Linear B, how he looks like in Ilias and Traditions close to his birth place…
 
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Federica Maria RISO. — The aim of the study is the investigation of funerary rituals  in a necropolis of Mutina (now Modena), a Roman colony of the Cisalpine founded in 183 BC along the Via Aemilia, important both for military-strategic and economic reasons…
 
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Jacques VANSCHOONWINKEL. — Women occupied an important place in the Aegean world of the Bronze Age, as evidenced by the clearly predominant female presence in the iconography of the period. This article focuses on the role of women in Aegean religions…
 
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The Founders of Rome as a Sequence of Mythic Figures
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The subject of Rome’s origins is one where the discourses of comparative mythology and archaeology can interact, but such interaction has never been easy. In approaching the subject here from the mythological point of view, I shall not have space to advance the dialogue explicitly, but hope the discussion will be useful to those who do pursue it.
 
9,50 €
Le voyage involontaire de l’aurige Ratumena
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According to the legend, Ratumena was an Etruscan charioteer who won a race in the city of Veii but, after his victory, was dragged away by his horses, that brought the chariot to Rome, where they stopped in front of the Capitoline temple. This story seems to reflect the same pattern which appears in the Roman ritual of the equus October (horse of October) and the Indian asvamedha (sacrifice of an horse made by a king), i e the competition between different groups for the possession of an horse, whose scope is to provide one of these competitors with sovereignty.
 
9,50 €
Trésors et sépultures subaquatiques. Variations sur une légende perdue
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Investigation of a very ancient and widespread type of migratory legend which so far has not been taken into account in the systematic catalogues and international subject-indexes elaborated by specialists of folk-literature and mythology. The plot of these tales –the oldest known version of which seems to be Sumerian– usually concerns a dead king (or another charismatic character) who is buried, sometimes with his treasure, under the bed of a river, whose stream has been diverted and then reinstated so as to hide the place from discovery. The author discusses the origins of this oriental taletype and the successive meanings it assumes, especially when borrowed and recycled in indo-european contexts.
 
9,50 €
Ulysse et Télémaque, un parcours symbolique en termes de comparatisme
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Georges Dumézil has suggested that Ulysses’final struggle with the suitors is the equivalent of the destruction of Troy or the battle of Kurukshetra (Mahabharata). One can readily understand that two opposing forces encounter each other, each organised according to the hierarchy of the three Indo-European functions : 1 Odysseus against Antinous / 2 Telemachus against Eurymachus / 3 Eumaeus and Philoitius against Ctessipus, Polybus and Agelaus. Seen from this point of view, I consider the different adventures of Odysseus as stages in his downfall, the last being his experience with Calypso whose name is the symbol of nothingness, before his recovery (symbolised by the gifts of the Phaeacians) which is essential in view of the catastrophic state of the kingdom of Ithaca, weakened by too great a number of suitors. Symbolically, the Telemachia corresponds to the search for and the gradual reappearance of the god Lleu in Wales, otherwise known as Lugh in Ireland. Structurally speaking, the different parts of Ithaca are the same as the Indo-European provinces of Celtic Ireland.
 
9,50 €
El mito de fundación de Lugdunum. Ensayo de lectura estructural
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Le mythe de fondation de Lugdunum, que nous lisons dans le traité du Ps-Plutarque, Sur les fleuves, a été étudié traditionnellement sans tenir compte de son rapport avec l’autre partie du texte sur le fleuve Arar ni avec l’ensemble de l’œuvre. Une étude de G. Charrière et A. Audin nous mène vers les possibilités qu’offre une lecture structurale du récit. Les deux parties du récit étant dominées par l’alose (un poisson) et des corbeaux, des espèces migratoires dans la région de Lyon où elles sont présentes pendant la canicule pour les premières et en hiver pour les seconds. Ceci, relié à d’autres traits anatomiques et éthologiques de ces animaux, permet de soutenir que le mythe s’inspire de certaines des caractéristiques remarquables du calendrier celtique (celui de Coligny a été trouvé à 100 km au nord de Lyon) comme éléments structurants le récit de fondation.
 
9,50 €
Le dieu celtique Lugus, le soleil et l'organisation du territoire
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The aim of this study is to show the links between the Celtic god Lugus and landscape organization. We underline the important part of the light from sunrise – which has well known connexions with Lugus – in the process used by the Celts for their spatial orientation. By revealing the setting of a landmark, orientation constitutes a preliminary and essential step before the establishment of a space which will be intended to be inhabited by people. The analysis of Gaulish archaeological facts and Irish medieval tales perfectly highlights the relation of Mercury and Lug to strategic places which were used for the development of a human community: places of assembly, places where cities or provinces were founded, places on hilltop or located on a border, shrines, roads; moreover, some of them are frequently found in a same place, which demonstrates a real cohesion in the process of organizing landscape.
 
9,50 €
The Passage "trans Tiberim" and the Debt Bondage in Early Rome
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En droit romain primitif, le débiteur était obligé à payer ses créances avant la fin de l’année en cours. La garantie de la dette se réalisait avec l’aide du serment aux dieux. Aux temps historiques, ces dieux étaient Jupiter et Saturne, apparentés aux dieux védiques Mitra et Varuṇa. En cas de non-paiement de la dette, le débiteur est considéré comme un violateur de serment, qui ne pouvait se trouver où se trouvait le dieu offensé par lui. Le débiteur devait quitter le territoire romain à la fin de l’année. S’il ne le faisait pas volontairement, il était vendu en Étrurie, où il perdait son statut civil et sa liberté. La procédure de condamnation des débiteurs insolvables de la loi des XII Tables montre que le chemin qui mène au Tibre était analogue au voyage qui mène vers l’autre monde, au règne de la mort.
 
9,50 €
Culture and Nature, Road and Wilderness. The Ecology of Myth
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This paper looks at human attempts to understand and then to “order” the natural world, with special attention to “the road through the wood.”…
 
9,50 €
Le Troiae lusus, le schéma du Labyrinthe et l’Octaétéride
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The diagram known as that “of the labyrinth” is not specific to the Cretan world nor to Knossos. Attested from the second millenium from Syria to the British isles, it seems that it might represent an octaeteris or period of eight years, corresponding to 99 months in the lunar calendar. The end of this cycle and the beginning of the following one gave rise to regeneration rituals, differing according to the region, whose souvenir survives notably in the legend of the Minotaur and in the Romans’ Troiae Lusus.
 
9,50 €
Andrea Carandini, Romulus et les dema. Naissance, diffusion et ravages d’un produit ethnographique toxique
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The concept of dema is used in ethnography to designate a particular category of primordial beings in paleo-cultivator cultures. Certain Italian scholars have used it in their research on the origins of Rome, specifically when referring to Romulus. We might mention in particular A. Brelich, working in 1960, and, more recently, the archaeologist A. Carandini. The current paper retraces the history of the concept since its first appearance in 1922 up to the present day : how it has evolved over the decades, and how scholars have frequently applied it without sufficient rigour, generating between them a series of false hypotheses and propositions. In the interests of interdisciplinarity, it might be desirable to stray into the field of ethnography, but it is imperative to proceed with method. This requirement has not been respected in research done on the origins of Rome, an area in which the demas of ethnology have absolutely no role to play.
 
9,50 €
Marginalité et souveraineté. Des chemins de traverse aux allées du pouvoir
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We will follow the Masters of paths. They are Pushan and Aryaman in India, Pan and Hermes in Ancient Greece; others are Scandinavian such as the god Ullr or Palnatoki, or anglo-saxon such as Robin Hood. Their tracks lead us from the rural or forest world to which they belong to the surroundings of the sovereign. They wander around him either to serve him and save his throne, or to betray him, replace him and even kill him. Sometimes, indo-european myth melts with History when for instance Antoine as Lupercal tries to crown Ceasar.
 
9,50 €
De Jean de l’Ours à Persée ou de quelques modalités de la disjonction
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The tale of Jean de l'ours (Jean of the Bear) is like the Bird Nester myth , but in a reversed position. Both heroes experience a vertical disjunction, the first one downwards, the second one upwards. Now, some north Amerindian versions of the Bird Nester have exactly the same structure as the Perseus myth. But in this case the story develops horizontally. The disjunction, which disappeared with verticality, is reached in a different way : by crossing the ocean.
 
9,50 €
L’usurpation de la souveraineté divine dans les mythologies scandinave et celte
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Scandinavian and Celtic myths propose close similar stories about two temporary losses of his royal power by the king of the gods, i.e. Odin, Math and Nuadha.
 
9,50 €
L’exégèse théologique du Mahābhārata. Le système symbolique des amśāvatarana
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This article does not at all deal with the controverted ideological theory of the ‘three functions’ such as used by Stig Wikander and Georges Dumézil in their interpretation of the Indian epics, but examines the basis of what could be called their ‘theological exegesis’ of the Mahābhārata: the fact that the main heroes of the story are symbolically presented as the ‘partial incarnations’ of the gods, born on earth with a ‘part’ of themselves. Avoiding the unsolvable problems of some (Indo-European, Indo-Iranian or even Vedic) reconstructions proposed by Dumézil, this essay underlines the importance of taking into account the aṃśāvataraṇa list at first as it is given in the text, itself enlightened by a significant passage from its ‘supplement’ (viz. the Harivaṃśa), since it provides us with a specific pantheon existing at the time of the elaboration of the epics. In that respect, the ‘theological exegesis’ of Dumézil will probably remain his most important contribution to the understanding of the religious meaning of the Sanskrit epics in its oldest state.
 
9,50 €
The Roman Regifugium. Myth and Ritual of the King's Journey Beyond the Boundary
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February 24 annually brings the archaic Roman ritual of the Regifugium, the ‘Flight of the King’…
 
9,50 €
De l’influence des ‘Traités de vassalité’ hittites sur la composition du livre du deutéronome. Évaluation d’une théorie classique en exégèse biblique
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The hypothesis of an influence of the hittite vassal treaties on the biblical text has been proposed by Mendenhall in 1954, whoses studies dealt with the link between hittite texts and the Covenant narratives and laws in Ex 19-24, and later by Weinfeld who tried to demonstrate the influence of both akkadian legal texts and hittites treaties on the structure of the book of Deuteronomy. The recent research about the composition of Deuteronomy lead to the conclusion that the narrative and legal texts of this book belong to different stages of its composition, and so call in question Weinfeld’s hypothesis. Nevertheless, there could have been an indirect cultural influence of the hittite treaties on the biblical texts, and of the assyrian litterature as well, as the litterary analysis can find similarities in the concepts and in the vocabulary.
 
9,50 €
Vision de l’autre à travers le voile du passé, vision de l’ailleurs ; entre oubli et mémoire éclatée, entre Histoire et mythologie : le cas hourro-hittite confronté aux légendes des Éthiopiens-kushites
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Few documents depict the various elements shaping the Hittite empire of the second millenium. The example of the Hurrians, who were the Hittites' foe at first before turning into their civilization masters, is relevant in this regard. Their symbiosis with the Hittites, which justifies the «Hurro-Hittites » designation, makes it difficult to uncover any alterity between them. This is all the more true from the perspective of the classical and biblical testimony. If the Hittite and Mitannian empires seem to have faded into oblivion, scholars of the modern era have raised some misquoted historical accounts. Thereby, it is arguable that other peoples from the Antiquity shared connections not yet identified, or not formally differentiated. In this respect, a large amount of evidence led my research towards Greek and Ethiopian texts, and the Kouchites of the bible, as anachronous as this may seem.
 
9,50 €
Amour, musique et poésie au gré des relations égypto-hittites. Réflexions autour d’une statuette de harpiste ‘hittite’ de Médinet el-Gourob/Miour
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The Hittite-Egyptian relationships are not being tackled here based on the events that have marked international history. We will be looking at a little statue, which embodies a humble protagonist of the relations established between Egypt and Anatolia. This is the statue of a musician labelled as "Hittite", which was discovered in Médinet en-Gourob, the royal residence and harem where Asian spouses of the pharaoh are thought to have resided.
 
9,50 €
L’apport hourrite dans l’élaboration de la culture hittite du XIIIe siècle av. J.-C.
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In the first part of this contribution the reader finds an historical aspect relating to the great moments of the Hurrian civilization . An information is added about the progress of the decipherment of the Hurrian language. The second part deals with the influence of the Hurrians during the 13st century B.C. especially over the Hittite language and the official religion of the Hittite Empire.
 
9,50 €
L’Assyrie en Syrie et en Anatolie au début de l’empire : cultures en conflit, cultures en contact
M.-G. MASETTI-ROUAULT, S. SALMON. — During their expansion toward West, the kings of early Neo-Assyrian period met, in Northern Mesopotamia and in Southern Anatolia, Luwian and Aramean populations, who had then established prosperous States along the main caravan roads developing trade and commercial exchanges all over the Middle East…
 
9,50 €
Milet entre Mycéniens et Hittites
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In the second half of the 15th century B.C., the Mycenaeans replaced the Minoans in Miletus, as shown by archaeological evidence and Hittite records that mention Miletus, under the name Millawanda, and the land of Aḫḫijawā. Miletus was then in the political orbit of the king of Aḫḫijawā and its relations with the Hittites were often hostile. However, at the end of the 13th century, the town passed under the control of the Hittite king. According to Homer, Miletus was a Carian city during the time of the Trojan War.
 
9,50 €
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