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La "maison (le palais) des ancêtres" et les tombeaux des rois hittites

= Article =
 
M. KAPELUS, « La "maison (le palais) des ancêtres" et les tombeaux des rois hittites », Res Antiquae 4, Bruxelles, 2007, p. 221-229.
 

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In Hittite texts apart from the «stone house» É.NA4 and the É hekur there is the third term related to the deceased kings: a «house (palace) of grand-fathers» É(.GAL) huhhas. Those houses existed in three Hittite royal residences: Hattusa, Katapa and Samuha. Some ceremonies of the great festivals as well as the rituals were celebrated in those houses. In Hattusa the events of the second day of the hisuwa-festival took place in the “house of grand-fathers”; in Samuha the queen celebrated a ritual for Sauska of Taminiga in the É huhhas; in Katapa the nuntarriyasha-festival began in the “house of grand-fathers”. É huhhas (as well as the “stone house») had some economic power: the food necessary for the different festivals were brought from them. Although there wasn’t any festival nor ritual description which took place in the “stone house”. The officials working for É huhhas (LÚ.MEŠ É huhhas) had the ability to answer the oracle questions in some ominal texts.

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Acta colloquii in memoriam Louis Delaporte et Eugène Cavaignac
(Institut catholique de Paris, 19-20 mai 2006) :
Les sanctuaires syro-anatoliens de la préhistoire au début de l’ère chrétienne
 

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