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Le bestiaire des princes clients du Proche-Orient romain : animaux symboliques et propagande (Ier s. av. J.-C. - Ier s. apr. J.-C.)
Le bestiaire des princes clients du Proche-Orient romain : animaux symboliques et propagande (Ier s. av. J.-C. - Ier s. apr. J.-C.)
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The Commagenian, Nabataean and Iturean princes, and even Herod the rex iudaicus, used the image of the eagle as a symbol of their authority. However, the meaning of these eagles was different according to the context. Other images of animals appeared in the iconography of the near-eastern “friends of the Romans”: horses, dromedaries and also a symbolic and zodiacal bestiary in Commagene and Pontus.
 
14,50 €
Reines commagéniennes. La place des "basilissai" dans les hiérothésia et Iotapè Philadelphe
Reines commagéniennes. La place des "basilissai" dans les hiérothésia et Iotapè Philadelphe
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What were the queens’ and princesses’ official functions in the Commagenian kingdom? The goal of this paper is to study their place in Antiochos I Theos’ religious reform (c 69-36 BC) especially on the Nemrud Daǧɩ. In a second section, we study Iotape Philadelphos’ role beside her husband, Antiochos IV Epiphanes (38-72 AD), and her presence in the Commagenian coinage.
 
14,50 €
Le rôle politique des femmes de la dynastie d’Hérode. Hérodiade, Cypros, Bérénice, Salomé
Le rôle politique des femmes de la dynastie d’Hérode. Hérodiade, Cypros, Bérénice, Salomé
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What were the princesses' official functions in the herodian dynasty ? We propose to analyse the women's place in the herodian propaganda as well as their political role beside the king. An evolution can be highlighted : contrary to Herod the Great, who was a "king without queen", Agrippa I, Agrippa II and Aristobulus decided to show themselves with a queen beside them. From then, monarchy had to be embodied by a royal couple.
 
14,50 €
Fonctions et images de la reine nabatéenne (Ier s. av. J.-C. – Ier s. ap. J.-C.)
Fonctions et images de la reine nabatéenne (Ier s. av. J.-C. – Ier s. ap. J.-C.)
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From Obodas III’s reign (30-9 BC), Nabataean kings and queens appeared together on the coins, like the Ptolemies. The queen took the attributes of Isis and Tyche in order to be the benefactress and protector of her people.
 
14,50 €
La monarchie hasmonéenne d’après le témoignage des monnaies : État juif ou État hellénistique ?
La monarchie hasmonéenne d’après le témoignage des monnaies : État juif ou État hellénistique ?
= Paper =
 
The usage of Greek symbols on Hasmonean coins solely reflects a superficial dualism which does not distort in any way the national character of the Hasmonean state. The coins do not reflect any cultural dualism whatsoever, evenless a kind of syncretism. The Greek symbols used by the Hasmonean were not seen as symbols of paganism or idolatry. They were chosen in accordance with their relevance to the Jewish tradition.
 
14,50 €
Statues royales nabatéennes
Statues royales nabatéennes
= Paper =
The royal iconography which appeared in the Nabataean kingdom is part of the imitation phenomenon of Hellenistic kingship by the Nabataean dynasty. Inscriptions found in Petra indicate that these images were private dedication to the king, not official monuments. However, it seems that this was the outcome of the royal propaganda which aimed at presenting the king as the benefactor of the people. The deification of a king named Obodas, probably at the time of Aretas IV, and the erection of statues in honour of this new god were also part of the royal propaganda.
 
14,50 €

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